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The Nominal Sentence meaning "Al Jumla tul Ismiya"
- this sentence starts with a noun.
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The Verbal Sentence meaning "Al Jumla tul Fe'liya"
- this sentence starts with a verb.
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Two of the sentences in the above
table are the nominal sentences and the other two are verbal sentences.
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A nominal sentence is called Jumla
tul Ismiya and a verbal sentence is called Jumla tul Fe'liya
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a nominal sentence "Jumla tul
Ismiya" follows the following rules:
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It always starts with a noun or a
pronoun.
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It has two parts. The first part is
the subject of the sentence and is called
"Mubtada" and the other part is the
predicate
and called
"Khabar".
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The subject "Mubtada" should always
be a noun or a pronoun but it is not necessary for the predicate
"Khabar" to be a noun or a pronoun so it may or may not be a noun.
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The subject "Mubtada" is always in the nominative case i.e.,
the last letter takes a single dhamma if definite - with definite article "al"
- and takes two dhammas if indefinite - without the definite article
al.
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The predicate "Khabar" takes
the following cases:
To summarise:
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If the khabar (predicate) is in the nominative case, it's ending letter will take
single dhamma when definite and dhammatain when indefinite.
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When the khabar (predicate) is in the accusative case, its ending letter will take a
single fatha when definite and fathatain when indefinite.
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When the khabar (the predicate) is in the genitive case, its
ending letter will take single kasra if it is definite and kasratain if
the word is
indefinite.
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Mubtada is the subject of
the sentence i.e., it represents a person or thing which is described in
a sentence and the Khabar is the description or the explanation
of the Mubtada e.g., when it is said Muhammad is standing then Muhammad
is the subject and "is standing" describes his condition. Similar is the
case with Arabic sentences.
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In the above sentences all the
words appearing in blue are the Mubtada which must be noun or
pronoun while the remaining parts of the sentences in black are the
khabar. A mubtada must be in the nominative case and takes single
dhamma when definite and two dhammas when indefinite.
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Khabar can be of the following
types:
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A Khabar takes the case which it requires according to the
situation. For instance it takes the nominative case (a dhamma or
dhammatain) when it is noun or
nominal sentence and takes accusative case (a fatha or fathatain) when its is
jumla fe'liya and genitive case ( a kasra or kasratain) in case of jar
wa majroor.
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In this section we have learnt many
principles and rules. Please go over this section a few times as
the rules we have learnt are very important for understanding later
lessons. Please remember that revision is a very important part of
the learning process and you have to have a foundation to build and
progress. If that foundation is weak, then learning the language
will become more difficult. Insha'Allah our goal is to make the
learning process an easier and more enjoyable one. We will
continue revising these principles so please do not worry if everything
is not clear or understood at this stage.
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In the next part of the lesson Insha Allah we will take some exercises
to test your understanding of the lesson.
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